Rue Barrée
The King in YellowRue Barrée is a narrow, dilapidated Paris street closed to traffic by a barrier, but the name also designates the enigmatic young pianist who lives there. The location therefore operates on two levels at once: it is a material obstruction in the city and a figure for the distance separating its inhabitant from the men who admire her. Known through rumor, salutes, music, and frustrated courtship, Rue Barrée becomes the destination of Foxhall Clifford’s drunken determination and the setting of their first silent meeting.
Definition and Setting
Rue Barrée is identified by the black letters painted on the barrier that prevents passage. Its street is narrow and in perpetual disrepair, filled with earth, mortar, and heaps of stone, while a red lantern marks the obstruction. The physical scene is not a grand avenue but a neglected interruption in the urban fabric: a place where ordinary movement stops and where a traveler must decide whether to retreat, wait, or force a way through.
The street’s name is also attached to the woman who lives in a large house with iron balconies. Her residence is described as a small, humble street continually being repaired by city authorities, and the name on the barrier supplies the pseudonym by which the artistic community knows her. The location thus gives its identity to a person rather than merely containing one. The city’s failed repairs, visible in the piled stone and blocked route, become the public sign through which a private woman enters collective imagination.
The Woman Named Rue Barrée
Among the artists of the Latin Quarter, Rue Barrée is an object of adoration. Every fellow in the Quarter bows to her, and she returns the salute gravely, but no man is known to have obtained more than that formal exchange. Her profession is inferred from the music-roll she carries: she appears to be a pianist. The uncertainty surrounding even these basic facts intensifies her presence, because the men possess a name and a ritual but not an intimate knowledge of the person herself.
The name is partly comic and partly defensive. Rowden’s imperfect French pronunciation turns it into Roo Barry, a distortion that the studio circle repeats while treating the woman as an idealized object. Clifford corrects the joke by giving the proper form, Rue Barrée, yet he too participates in the process by which a civic sign becomes a romantic label. Her supposed inaccessibility makes her a shared subject of conversation, admiration, and competition, while her own voice remains largely absent from the men’s descriptions of her.
Social and Artistic Circulation
Rue Barrée is introduced within the social circuit surrounding Foxhall Clifford, Richard Osborne Elliott, Stanley Rowden, and Selby. Clifford presents Elliott and Rowden as two of the sights of Paris, and the group exchanges slang, French expressions, judgments about artists, and opinions concerning the latest Prix de Rome winner. Their conversation places Rue Barrée within the same cultural field as studios, reputations, and artistic ambition: she is not encountered privately at first but circulated as knowledge among men seeking position and distinction in the Quarter.
Her name also exposes the difference between public recognition and actual access. The men can bow, gossip, and construct explanations for her profession and residence, but none can claim a personal relationship with her. Clifford’s respectful adoration has achieved no visible result, and Elliott says that she has given both him and Clifford every reason to wish the ground would open and engulf them. When flowers are seen being carried into her house, the group immediately speculates that they are for her. Even an ordinary delivery becomes evidence in the emotional economy surrounding the street, because anything connected with Rue Barrée is treated as a clue to a hidden attachment.
Clifford’s Approach and Entry
Clifford’s connection with Rue Barrée shifts from public infatuation to a dangerous attempt at access. After learning of the flowers, he becomes visibly distressed and tells Elliott that the matter is Rue Barrée. He insists that timidity has disappeared, then wanders through Paris in a drunken, unstable state. His movement turns the city into a sequence of misread objects and thwarted intentions: monuments seem personally offensive, his legs disobey him, and his effort to travel home becomes an involuntary detour.
The detour ends at the literal Rue Barrée. Clifford finds the barrier, the red lantern, and the black inscription identifying the street. Two policemen advise him to get up, but he remains absorbed in the problem of seeing Rue Barrée, who he believes is somewhere inside the large house with iron balconies. The locked door does not discourage him. He considers shouting, hammering, and politely asking for her from a balcony, finally choosing to climb toward the only lighted window he can see.
His ascent converts the street’s ordinary obstruction into a test of will. He mounts the wooden barrier, crosses the piles of stone, searches the facade for a foothold, and springs at a window-sill. In a blind drunken fury, he hangs from the iron bars and works his way along the facade by means of cornices, ledges, pipes, and shutters. The route is physically precarious and socially transgressive: the barrier has denied public passage, while the locked house has denied private entry, so Clifford reaches the woman by abandoning both lawful circulation and ordinary courtship.
The Threshold Encounter
At the lighted balcony window, Clifford and Rue Barrée stare at one another. She retreats into the room, her face and neck crimson, then sinks into a chair; he follows and closes the large panes behind him. Their first meeting is marked not by conversation or a declaration but by silence. The absence of speech preserves the mystery that had surrounded her in the Quarter even after Clifford has crossed the physical threshold.
The room extends the symbolism of the street. It is small and white, with a curtained bed, wash-stand, bare walls, china lamp, piano, coal-scuttle, iron trunk, bath-tub, and clothes concealed behind a white chintz curtain. The simplicity and whiteness sharply contrast with the broken street outside, while the rose-tree on the hearth supplies the principal note of color, echoed by Rue’s flushed face. Clifford is absorbed and troubled by the room’s purity; the encounter does not immediately dissolve the idealized image created by the artists, but replaces public rumor with an intensely concrete domestic space.
Narrative Significance
Rue Barrée joins several recurring concerns of the Parisian narratives: movement through crowded social worlds, the tension between public reputation and private reality, and the transformation of ordinary places into emotional symbols. Unlike an open boulevard, the street is defined by stopping. Its barrier makes exclusion visible, yet that exclusion generates attention and desire, turning absence into a form of social power.
The location also binds together two kinds of obstruction. The literal street blocks traffic, while the woman’s grave salute and refusal of further intimacy block the men who seek access to her. Clifford’s response reveals the instability beneath the cultivated manners of the artistic circle: formal bows and respectful adoration give way to drunken persistence, physical trespass, and a struggle against the built environment itself. Rue Barrée is therefore not merely where a woman lives. It is the material and symbolic threshold around which masculine rivalry, artistic gossip, frustrated desire, and the difference between seeing someone and knowing her are organized.